Julius Ceasar, Alexander the Great, Genghis Khan and many more…
These people had beliefs and worldviews that were so horribly, by today’s standards, that calling them fascist would be huge understatement. And they followed through by committing a lot of evil.
Aren’t we basically glorifying the Hitlers of centuries past?
I know, historians always say that one should not judge historical figures by contemporary moral standards. But there’s a difference between objectively studying history and actually glorifying these figures.
Who’s “we”? I don’t glorify these people.
How is simping them any different from calling them “basically Hitler from the past”? If you’re talking with your feelings, what you are saying is by definition not-objective, like with simps, but also with haters. I doubt you or OP are any more informed on history than the average Lemmy rando. By starting with the desired conclusion, rather than with arguments, the discussion is already beginning on subjective terms.
Once they pass out of living memory, they can be whoever you want them to be. Or you could study them I guess, but that sounds like boring nerd stuff to most people.
Genghis Khan is actually an anti-example, since he’s vilified. It’s not at all clear other kings would have done any different with an unstoppable army, but yet he catches more shit than all his enemies combined.
“…not at all clear other kings would have done any different…”
Is that the standard now? Comparison? He is still unbelievably evil even by comparison to other evil people.
Him and the dynasty he created were one of the most destructive forces in human history and resulted in the horrific deaths of millions of people. By many metrics, they practiced genocide and ethnic cleansing on conquered populations. They destroyed the books of captured people’s and places of worship. They’re also well known for having destroyed farmland and aqueducts to starve out massive numbers of people. They were butchers. Mass murderers on a skill the world had never seen at that time. He erased entire civilizations from history, ones that we still barely know anything about.
Very well-said!
I’m starting to think this guy wasn’t very nice!
Most of the things you said are true. What is also true is that he and his descendents established a unified, peaceful empire from Korea to Hungary, from southern Russia to Iran. He unified China, then divided by civil war, and brought in economists and doctors from the Islamic World. He promoted Buddhism, Daoism and Islam, and his successors included Confucians and Christians. He guaranteed safe travel and trade across his empire, as well as religious tolerance and a common set of laws.
He killed thousands (the death tolls are inflated by both his enemies and his own followers - as a warning to those who they were going to attack next), but his actions benefitted millions. How can you form any moral judgement about such a figure? All you can do is try to find out the truth, report it, and let people reach their own conclusions.
So the ends justify the means? Inflicting untold suffering on one group of people is fine if it benefits another one?
All you can do is try to find out the truth, report it, and let people reach their own conclusions.
I bet you think you’re taking some sort high road to the effect of “oh I just state the facts, I’m not telling anyone what to think,” while conveniently ignoring the part where the way that you report these facts, or which ones you leave out can very much influence the conclusions people reach.
You stated that Alexander killed many people, but also his actions benefitted millions of people. These two things put together in the way that you did will lead an uninformed person to he conclusion that it’s fine that he killed people because it benefited many others. And maybe that could be true in some contexts, but you completely failed to mention the fact that he didn’t just kill a bunch of people, he executed defeated peoples and sold a whole bunch of people into slavery, which would naturally influence the conclusions a person could come to.
Any narrative will be biased, both in what it says and what it leaves out. But historians have to at least try to be impartial. I’m not a professional historian, so I can have whatever opinion I want.
You stated that Alexander killed many people
Chinggis Khan, not Alexander.
This is literally ancient history.
Yes, and? Have you not gotten to the part in your schooling where you look at history to see what can be learnt from it?
Ignoring the insult, we’re talking about Medieval times. They were famously awful to live in for everyone. I’m pretty sure the vast majority of readers won’t think I’m suggesting anything about that period should be replicated in the modern day, unless I explicitly say that.
To be totally clear, I don’t want to bring the Mongol empire back in 2024.
You’re missing the point entirely. The person I was originally responding too was saying that evan though awful things were done to people it’s fine, or justifiable because “millions” benefited from them. If you don’t understand how something like that at its base level can be applicable to modern times, that’s a you issue.
It’s not the specific actions taken or the setting/environment, but the attitude of the ends justifying the means if there’s a net positive.
I feel like you’ve entirely ignored the context I said that in.
If you actually want to argue pros and cons for academic purposes (they’re all long dead remember), the other person gave a good summery of the good sides of the Mongol Empire.
The Nazi’s created rocketry as we know it today and made many innovations in medicine and manufacturing.
Are we going to argue the pros and cons of the Nazi party?
This conversation wasn’t even about the Mongol empire it was about Genghis Khan
Hmm. I guess it seems hard to separate Genghis Khan and the Mongol empire to me. Pretty much everything we know about him for sure is as the guy in charge of the Mongol empire. There’s a few stories about him personally enemy chroniclers put down, but they all have that myth-y Washington and the cherry tree feel to them.
Because for centuries, western society has valued one thing above pretty all else: winning.
If someone’s an asshole, but they’ve gotten on top in something, people may say, “They’re an asshole, but hey you gotta admire that they’re so good at [insert subject].”
That’s why so many people admire Ray Kroc. Yeah, so what if he brought McDonald’s to a position of national and international dominance? That doesn’t mean he’s worthy of our respect. If anything, the way he rose to the top, being as disgusting as it was, should mean he’s anything but worthy of our respect.
Victory in something by itself shouldn’t be respected; what you do to get to victory matters equally as much, if not more.
That’s right. They are not glorified as being enlightened or particularly great at things in general. Those figures are idolized because of the power they managed to obtain and their skill in military tactis and strategy.
Bootlickers have a need for daddy worship.
We all exist because of those people’s exploits.
That’s basically where the concept of glory begins.
I don’t understand in what way we wouldn’t exist without their exploits?
Well, take me for example. Both of my grandmothers had to leave Pommern due to the second world war. If Hitler hadn’t started shit I never would’ve been born.
The phrase was "we all exist because of those exploits *, that seems a bigger claim
Conversely why do we act horrified that someone in the past didn’t act according to standards that only exist today and pressures that don’t.
We are horrified by our ancestors actions because we’re different than them, we don’t understand them. We have the benefit of hindsight and can see the results of their actions. We put ourselves into their world and view it with our standards of today, because we don’t want to think we could do the same now that we know better. I can be horrified by the actions of someone in the past but also know that the further back into the pastI look the less I understand of history people.
Historical materialism perfectly answers your question. Quote from On Dialectical and Historical Materialism by J.V. Stalin:
"It is easy to understand how immensely important is the extension of the principles of the dialectical method to the study of social life and the history of society, and how immensely important is the application of these principles to the history of society and to the practical activities of the party of the proletariat.
If there are no isolated phenomena in the world, if all phenomena are interconnected and interdependent, then it is clear that every social system and every social movement in history must be evaluated not from the standpoint of “eternal justice” or some other preconceived idea, as is not infrequently done by historians, but from the standpoint of the conditions which gave rise to that system or that social movement and with which they are connected.
The slave system would be senseless, stupid and unnatural under modern conditions. But under the conditions of a disintegrating primitive communal system, the slave system is a quite understandable and natural phenomenon, since it represents an advance on the primitive communal system
The demand for a bourgeois-democratic republic when tsardom and bourgeois society existed, as, let us say, in Russia in 1905, was a quite understandable, proper and revolutionary demand; for at that time a bourgeois republic would have meant a step forward. But now, under the conditions of the U.S.S.R., the demand for a bourgeois-democratic republic would be a senseless and counterrevolutionary demand; for a bourgeois republic would be a retrograde step compared with the Soviet republic.
Everything depends on the conditions, time and place.
It is clear that without such a historical approach to social phenomena, the existence and development of the science of history is impossible; for only such an approach saves the science of history from becoming a jumble of accidents and an agglomeration of most absurd mistakes"
The slave system would be senseless, stupid and unnatural under modern conditions. But under the conditions of a disintegrating primitive communal system, the slave system is a quite understandable
What bullcrap! Slavery exists today. It’s still repugnant even though it “makes sense” to those that benefit from it.
The Mongols rampaging across Asia and offering the false choice of slavery or anhilation to all the people they encountered was evil then and it’s evil today. Distancing yourself from it doesn’t change the evaluation.
A good though to have in ones mind when thinking about this topics is that you will probably be seen as someone horrible and barbaric with evil-morals by future standards.
It’s not a modern standards thing, Genghis Khan was seen as a complete monster in his own time.
Probably by people conquered by him. People riding by his side probably would have a different view of him.
I don’t think we glorify them, but we consider them significant figures in history. Remembering and talking/studying history and significant figures allows us to learn more about ourselves as well as learn how things can be done better than they once were. But I don’t really see these people glorified. Nobody calls them heroes or people to emulate.
What do you mean “objectively studying history”, what is objective about History? What you’re studying is a narrative, that has been put together by experts, based of what remains from that past. There is nothing “objective” about History, it is an educated guess. Even written records are narratives told from the perspective and culture of the ancient writer.
This is to say that, the reason we don’t judge historical figures through a modern lens is that to do so is to ignore history. It doesn’t matter what your think about Alexander the Great, it matters what his contemporaries (both friends and enemies) had to say about him (objectively biased narratices). For another example think about what the Greeks wrote about the Persians during their many wars, and vice versa. They are conflicrive accounts. Both biased and political. So again, what history is correct, objective?
Not OP, but this sounds exactly like what I’d call objective history. Non-objective history is when people simp, say, Alexander the Great as some sort of political-national hero and say we ought to be more like him, he was a genius, he brought glorious Western civilisation and so on. That typically comes with minimising the whole slave empire thing, aristocrat nepobaby thing, and any other unsavoury details there might be about him by modern standards.
Sometimes it doesn’t even make sense, it’s just someone important seeming who can’t object to being misused. Conservative MLK is a a particularly irksome one I see a lot, given that his body is barely cold in historical terms, and there’s a very direct line between modern conservatives and the guys that put up sprinklers on their lawn next to the March’s route.
There is nothing “objective” about History, it is an educated guess.
A lack of absolute certainty does not equate to a lack of objectivity. You’re right that history is necessarily written by individuals who have biases. But it is also written by many individuals from different perspectives and correlated with a variety of other sources of knowledge, such as archeology, geology, etc.
For another example think about what the Greeks wrote about the Persians during their many wars, and vice versa. They are conflicrive accounts. Both biased and political. So again, what history is correct, objective?
They are conflicting on some things, but they also agree on many things. For instance, I’m sure we can agree that the Greeks and Persians existed, controlled large empires, fought wars against each other, etc. Historians are trained to analyze all of the documents available from all perspectives and arrive at the most objective conclusion that they can muster.
I strongly oppose the postmodern attitude that everything is subjective. It’s good to remember the limits of our knowledge, but to completely discard an academic field such as history as entirely subjective is quite absurd.
I strongly oppose the postmodern attitude that everything is subjective. It’s good to remember the limits of our knowledge, but to completely discard an academic field such as history as entirely subjective is quite absurd.
Its not really, history doesnt have a central paradigm of provable statements, it cannot be objective. Yes, they may have had armies, someone may have also went back and fucked with all the records of the armies numbers, compisitions etc after the fact.
Writing and mental production have been controlled till very recently by the upper classes, the written record was usually the thoughts of the upper class, or those they allowed to write.
They are conflicting in some things but agree on many things…
If this is your definition of “objective”, something you can say about the books in the Bible, sure bro I guess. To me objective means it can be empirically proven: 2+2=4. Earth is the third planet from the Sun. Water at sea level boils at 100c. Etc.
If you think the one of many competing, historical narratives that you or your culture chose are “objective truth”, sure bro, that’s how politics works.
If this is your definition of “objective”, something you can say about the books in the Bible, sure bro I guess.
Seriously? What a ridiculous, intellectually dishonest false equivalency. Why not respond to the remainder of my argument? Do you actually doubt whether the Ancient Greeks existed?
To me objective means it can be empirically proven: 2+2=4. Earth is the third planet from the Sun. Water at sea level boils at 100c. Etc.
Pure empiricism is pure nonsense. Objective truths exist independently of individual minds, while subjective truths exist within minds.
History is composed of a series of events that physically occurred on Planet Earth within the past ~5k years, and were recorded in written form by human beings. Human beings were born, did certain things, wrote them down, and died. We can dig up their remains and verify many of the things they wrote via empirical, scientific methodologies. You can choose to doubt various interpretations of the facts, but your delusions cannot change the inherent reality that lies within.
Your choice to contest the validity of history is demonstrative of a profoundly irrational mindset, because you are rejecting verifiable information in favor of your own subjective assumptions. You would prefer that history not be objective, because you wish to believe your own subjective version of history as an emotional coping mechanism.
Lol. Cope.
Ok I didn’t realize you were just a troll. Good luck with that.
I posted this question on Mastodon some time ago:
Is there any modern geopolitical issue that can’t be blamed on Alexander “the great”?
Most of them? You’d have to do a degrees of Kevin Bacon thing to blame the Korean War on him.
Now, blaming everything on either the US, the British or Napoleon I could get behind
I think it’s a publication bias thing. Because so much was written about these people in their day, they become mascots for the time period. And what they did, while objectionable, is impressive. They had a massive influence on recorded history.
My own theory is that there is so much written in these times because of the massive inequality then. Books, statues, etc are expensive. In times of ecomonic equality, especially before the press, people would be less likely to waste time and resources on such things. Thats money better spent on improving their and their communities lives. But when you have massive inequality and a narcisist in charge, you get books, statues, and massive projects dedicated to the men who can afford them.
I think you are right. But I don’t think that’s the whole story.
I think it is also just the fact that they were the winners of history. And we like winning more than we like being moral.
And we like winning more than we like being moral.
I wonder why when it comes to “humanity is awesome” variations of sci-fi, we always have to lean so hard on creating a fictional alien race that is somehow worse than humans to prove how “awesome” we are.
Maybe, just maybe, we’re kind of fucking assholes.
Those aliens also display a core experience that we have anxiety about: being colonized. Interestingly, Stargate, a franchise partially created by the US Air Force very accidentally portrays what interacting with alien species who didn’t establish a system of colonization might look like. There are multiple cultures humanity encounters in that franchise who don’t have weapons but have farming implements we can’t even imagine. That franchise shows a universe where Humanity leaves earth and discovers we’re a bunch of violent weirdos who don’t fit in with the rest of the universe. There’s some other colonial powers we encounter, of course, when Earth needs to be the good guys. But like… Think about that. We might be so steeped in a system that’s been inflicted on us that our first contact with a non-earthbound culture might see that culture being like “so the workers produce all the value, and you beat them up? Why? This doesn’t make any sense. Shouldn’t they be rewarded for the value they provide?”
I think part of it also stems from our “colonization” of other species on Earth.
We exploit the living shit out of every other living thing while telling ourselves those living things are somehow different from us, don’t experience the same fears, the same pains, and so on. Those of us with an inkling of self-reflection can see how they are like us just by looking at how they react to similar stimulus. We aren’t different but we’ve spent a millennia telling ourselves that we are simply because we have language and can create tools. Both things other animals clearly have and do, but since we don’t understand those animals, instead we treat them as inferior.
I think part of the panic of colonization of other species comes from the deeply rooted realization that we have been brutal, violent executioners of millions of species who may have had similar reasoning capabilities as we do but simply don’t have thumbs so they can do things like write down their language or codify it in any way. Like how humans lived for millions of years without written language…
Anyway, yeah, visceral guilt for being real fucking bastards and killing off so many species that we literally kicked off a mass fucking extinction.
I feel like the show does a good example of being entertaining while also showing those stark contrasts between the civilizations like you’ve commented. Even more so in the later part of “Stargate Atlantis” where it’s more “cowboys and indians” style. They’re trying to “save” all the planets in the Pegasus galaxy but tend to shoot anything they don’t understand and constantly undermine themselves by making poor decisions when it comes to relations and dealing with people. The inhabitants of the galaxy have continued being successful at trade and socializing (except for a few outliers who can still be known to show honor) even while being under constant threat for their entire recorded history.
You can always hop on over to !stargate@lemmy.ml for more discussions.
Are you seriously this naive? Or is this your first time reading about human history?
Do we glorify them, or do we just learn about them because they had a huge impact on the world?
I don’t think I’ve ever heard of anyone holding Genghis Khan up as a role model.
Exactly. I was kinda confused when I read the question because I dont think they are glorified at all. They probably arent shamed as much as Hitler for example because they dont have such a direct impact on our lives.
People with a breeding kink and weird desire to populate the world with their shitty sperm abso-fucking-lutely look up to Genghis Khan and the whole “so many people are related to Genghis Khan because he fathered so many children with so many women” thing.
See: Elon Musk. Or even better, don’t see him.
Go to Mongolia and you will see it.
We literally call Alexander “the Great”, and Caesar’s name was adopted as a title more than once by powerful rulers (e.g. Kaiser and Czar). Sounds like glorification to me.
Great doesn’t mean good nor does it mean benevolent.
…because that’s his name. It was how people referred to him. It’s not like people are going “He’s Grrrreat!” like Tony the Tiger.
Is this just a case of “great” having changed meaning subtly? Now it’s a superlative more than anything else, but in this usage I feel it meaning is much more about scale of what they did. Not a judgment on the morality of what they did.
And Julius Caesar is literally known for being hated and brutally murdered by those closest to him because he was such a shit.
Genghis Khan isn’t as glorified as the rest, because, …, he’s not white/European. He’s glorified in Mongolia and some other Asian countries, but not in the western world.
But the rest of them? Yes, we do. Maybe not always so overtly, but the implied greatness of most of these figures is tied to how much wars they waged and how many peoples they subjugated. And if you simply go to any primary or middle school and ask the kids who are into history, you’ll find lots of boys (mostly boys) who will rave on about how this or that was the absolute GOAT.
In some countries, it’s so “machismo” that being a descendant of Genghis Khan gets you a consumer’s discount in some establishments.
Probably more people are descendents of Ghengis Khan than aren’t. Certainly nothing special.
The guy killed by the girl he was trying to rape becoming a symbol of machismo is oddly fitting.
