FanonFan [comrade/them, any]

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Joined 10 months ago
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Cake day: September 10th, 2023

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  • To me it makes me think of the intellectualization of revolutionary theory to the degree that it’s no longer revolutionary, merely a means by which academics can advance their careers. I get that impression with a lot of western Marxian/critical theory from the last few decades tbh (although that doesn’t mean the works don’t contain interesting ideas).

    A quote from Marx that I like:

    The philosophers have only interpreted the world, in various ways. The point, however, is to change it.

    Yet some academics remain content to idly interpret while benefitting from the spoils of imperialism and colonialism.

    Oooorrr it’s just a comic by an anti-communist trying to point out a perceived hypocrisy so they don’t have to engage with the ideas lmao



  • It’s a signifier for a politico-economic concept, so yes. Third world is a similar signifier that also doesn’t really align with its original nor intuitive meanings. Semiotics is weird like that.

    Either one can be used to signify countries from which resources and labor are extracted by the Global North or something along those lines. Do they find themselves richer or poorer due to global trade?

    For example, Australia, in this context, wouldn’t be considered global south despite being in the southern hemisphere. Unless it was harshly colonized and became a resource trough for the USA and Europe, then its politico-economic position would change even though it obviously didn’t change geographically.


  • The key to the thought experiment is perspective: we make everything identical materially to try to isolate a conceptual difference. We make the two clones identical in every way, and from nearly all perspectives they are identical (but distinct) entities. The sole difference in this scenario is the perspective of the clones, who have two distinct consciousnesses. Looking at your clone, you don’t see yourself, you see someone who looks like you. Because when we distill it to its pure essence, the one thing that is uniquely you is your perspective, your present conscious experience. You are looking through your eyes, thinking your thoughts, as is this entity materially identical to you. But it’s not seeing and thinking as you, thus it is something different.

    There’s something that ties your pure essence to its material composition, such that even a molecularly identical entity wouldn’t have your consciousness (just an identical consciousness, removed from your own).

    We can explore the bounds of this experiment by tweaking variables: you teleport a la star Trek, whereby your old body is disintegrated and a new identical one is immediately constructed. Or maybe you upload your consciousness when you die, so the list of variables that in theory comprise you are preserved. But in all cases, the essence that is you, your continuity of perspective, doesn’t transfer over. When you die, everything goes black, and that’s it. It’s only from external perspectives that “you” continue. But the you that is you, you as you experience yourself, is gone.



  • I think (on a subrational level) that there’s some essence of personhood or consciousness that seems to transcend its material fabric, becoming more than the sum of its parts. “Transcend” is too strong a word, since by all appearances there’s no static being that isn’t still largely a result of and dependent on its makeup; as the foundation deteriorates so does the consciousness that results from it. That spectrum of functionality seems to undermine the possibility of a true soul that exists independent of its body.

    But the word certainly signifies an actual thing, I think. Take a thought experiment: if we were to somehow make an exact replica of you, down to the molecular level, it would from all perspectives except your own be you. But the essence of what is you to yourself, your continuity of perspective, would (probably) not inhabit that new body, it would still inhabit your current one. The Star Trek / Prestige problem of conscious continuity suggests there’s something there, at least conceptually.

    The fact that there’s still a lot about physics / the universe / consciousness that science doesn’t understand leaves ample room for conjecture, for now.






  • I mean the idea is that good urban planning would enable shorter and more frequent grocery store trips. Rather than a supercenter supplying everyone within 30 miles, requiring long drives, you’d have things distributed by need, i.e. general food stores every couple miles, more specialist places potentially farther away. Our current layout and shopping habits are contingent on car infrastructure and massive federal subsidies.

    Would also decrease waste and increase general health, since fresher, less processed food could be purchased.